| News Views Features Letters to the Editor Columns Stonehenge to Stonewall The Spiritual Essence Bark o' the Banshee Ma Vie En Jade Arts Community Compass Gayity Milestones | |  | Ma Vie En Jade |  | by Jade Wolfe Nobody controls my mind
.tells me what to think
. as we Americans are fond of saying. Democracy protects its citizens from mind control and other forms of oppression. In theory. Theory is that pristine image which often lulls us into complacency. Because the theoretical is striven for, the actual can fall short and be accepted. After all, we are all too busy to make very many individual decisions. Last months letter to the Editor calling attention to the now Catholic controlled psychiatric treatment facility combined with Pat Robinsons article kept mixing into my last chance to comment on the holidays notes for this month. I re-read both the letter and Pats article several times. Individual decisions have been taken away from the patients seeking psychiatric care and the psychiatric care givers. Several reactions spontaneously combusted out of me. Personally, I am remembering quite a few negative experiences with religious organizations as they ministered to the communities I worked in. (Yes, I end sentences in prepositions, rebellious as it may seem). As a writer trying to painstakingly address treatment of individual patients in America, the present issues add to my motivation. And after a year of preliminary work, my long term project needs all the juice it can get. Finally, as a resident of Vermont the perpetuation of sanctioned narrow-mindedness is unacceptable. Ironically, in both the New Testament and implied in our governmental documents is the separation of church and state. And, considering the basis for other than Native American people invading, over-taking and now controlling this country perhaps this viral condition is inevitable. However, it is no more acceptable in its present form than it was in the past. And what of the past? People have a right to be free of persecution. The pilgrims came all the way over here to avoid oppression under British rule. In general, textbooks tend to agree it was for religious freedom. For now, lets leave it at that…vague as it is (for an in-depth historical perspective try Howard Zinns, Peoples History of the United States). Once here, and having survived the worst of a winter with the help of a savage race, these pilgrims deemed it their responsibility to save the savages from their heathen ways. How kind they were to trouble themselves so. At best, they were saying we were persecuted for religious differences, and you are definitely different from us
so
now its our turn to tell someone they have no rights. But that was a while ago, and my how we have evolved. Instead of summarily wiping out a large contingency of people judged heathen, economics replaces open violence and oppression. Religious representatives can and do control political focuses and treatment of individuals in need of help. Notice I use the words religious representatives. Because these words are not meant to obviously condemn religion. Religion in theory has much merit. There are countless individuals I have known and know who are truly spiritual and do credit to their affiliations. Rather it is the lack in personal attitudes. I am open to being proved wrong in this estimation. A reversal in my opinion would be welcome in my heart and nurturing to my spirit. Until that time, here are my concerns. When mental health treatment is couched within a religious focus, as with patients in a psychiatric facility, automatic gaps in care appear. Judgment of individual lifestyles replaces clinical observation of relevant factors. The choices open to both care giver and recipient are further limited. This can, unfortunately, be extended to include all social service type activity. Honestly, there is an image in my mind so vivid as I write these words. A woman in her late twenties sits surrounded by four small children. Her eyes are puffy from crying and she is clearly frightened. When I make eye contact with each of the children, there is a haunted look staring back at me, no matter how brave the smile. Afraid to come to the point, she absent-mindedly caresses the hair of the nearest child. With a deep intake of air and in a moment of resolve, she speaks these words: Those two men came to my front door, pounding on it
the kids started crying and ran to hide
they thought it was their Daddy comin to beat me up some more
and when I looked out the peephole, I saw who it was
they wanted to talk, they said
afraid I couldnt hear the doorbell
and then they started asking me why I had called you about them
didnt I get fed, and didnt the kids have a place to sleep down at their shelter
that I was sinning against God by complaining and should take back what I reported about them
then they left. Those two men were the two ministers who ran the only shelter in the county. They were Salvation Army funded (among others) and ran a mission providing food, clothing and shelter. Perhaps printing costs prohibited the mentioning of the way the food, clothing and shelter was provided. Anyone who needed to stay overnight was forced to listen to a lengthy lecture on why they were in the mess they were in with many out of context scriptures thrown in for free. The meal was contingent on reciting a standard prayer. Before being given an assigned sleeping area, a two hour service had to be attended. No exceptions and no considerations for someone who has been assaulted and has four tired, traumatized children in hand. As an advocate I did not rely solely on second-hand reports from stressed out clients. An ally of mine volunteered to go undercover and experience the mission for himself. Well
.he went, he saw and he came away thoroughly outraged. And, of course, the tape recording of the entire adventure did not exist. Later that same year and in front of the State-wide council for a major funder, the Rev. in charge of the mission did not take kindly to my insistence and gave a incredibly over the top performance
about two inches from my face
exhausting his lungs. I was so complimented by his hysterics that a spiritual peace came over me. The angrier he became, the calmer I felt. If confession is good for the soul
I believe he saved his own during that meeting. His methods of service provision promoting a narrow focus of religious doctrine were actually being questioned. How dare I? How dare the funders? How dare that assaulted woman? This was an extreme example of someone abusing their religious label. Unpalatable as the recollection is, there are subtle abuses of individuals which do not come to light. Such as the quiet re-location of the psychiatric facilities. Granted the letter to the Editor was one persons account of the situation. There are people in positions to answer questions, if anyone, as an individual asks. The holidays are still approaching. And, I wonder how much any of us will be affected by these subtle shifts in our community, in our country? Individual responses vary with the seasons, personal issues and time constraints. The Bush administration is paying back the millions in support from the religious right during the election. But that expense will be nothing in comparison to the cost in freedom for anyone seeking support who is different. Actually, the popular myths surrounding attitudes against anyone seeking services will be the real winners. How dare people have lives where things go wrong, they are homeless, have an addiction or experience a shift in functioning be it physical, emotional or mental resulting in a need for care? Who do they think they are? Where do they think they are? America? |